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《道教義理》期刊官網

道教義理 ›› 2026 ›› 1 ›› 38-47

• 道教義理學研究 •    下一篇

二十卷本《太上洞淵神咒經》中的濟度思想研究

金日成；萬明旭   

  • 作者簡介: 金日成，男，浙江金華人，博士，現任道教義理學研究會秘書長、《道教義理》期刊編輯部主任，研究方向：中國西南道教文化；萬明旭，男，江西南昌人，博士研究生，現任中華協同人文研究所研究員、《邏各斯與諸世界》編委，研究方向：道教義理、佛道交涉。

A Study of Jidu (Soteriological Deliverance) in the Twenty-Volume Taishang Dongyuan Shenzhou Jing

Jin Richeng; Wan Mingxu   

  • About author: Jin Richeng, male, a native of Jinhua, Zhejiang Province, holds a Doctoral degree. He serves as Secretary-General of the Association for the Study of Daoist Doctrines and Teachings, Director of the Editorial Department of Daoist Doctrines and Teachings. His research focuses on Daoist cultures in Southwest China.Wan Mingxu, male, a native of Nanchang, Jiangxi Province, is a doctoral candidate. He works as Research Fellow at the Institute of Collaborative Chinese Humanities, and Member of the Editorial Board of Logos and All Worlds. His research focuses on Daoist doctrines and Buddhist-Daoist interactions.

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提要： 《太上洞淵神咒經》常被視為「召役鬼神」、「驅邪禳瘟」的道法類經典，研究者多停留在文獻考據和鬼神思想等層面。但其以「道性本具」為根基、「破迷顯性」為目標，是符合大乘道教濟度精神的經典。然而該經典在道教思想史與義理研究中卻長期處於邊緣位置，原因有二：一是「理」與「法」的機械區分，傳統將道教經典分「義理類」與「道術類」，此經因符籙咒術被歸入後者，深層義理被遮蔽，實則「書符鎮貼」等是「以法載道」，未被充分認知；二是道性論研究的「時代錯位」，學界多視道教道性論為隋唐義理核心，忽視其南北朝早期形態，該經早有相關論述且與南北朝大乘道經呼應，卻因版本判斷「前後割裂」，思想連貫性被忽視。總之，該經研究困境暴露出道教思想史的書寫侷限，它是中古道教「以道性論統攝濟度實踐」的典範。

關鍵字: 《太上洞淵神咒經》；道教濟度思想；道教倫理；六朝道教

Abstract: The Taishang Dongyuan Shenzhou Jing has long been regarded primarily as a ritual text focused on “summoning spirits” and “exorcising plagues,” with scholarly attention concentrated on textual analysis and demonological thought. However, this scripture is in fact grounded in the principle of “inherent Dao-nature” and oriented toward the goal of “dispelling delusion to reveal original nature,” making it a canonical exemplar of the Daoist spirit of universal salvation. Its marginalization in the history of Daoist thought reflects two structural problems: the mechanical separation of “doctrine” and “technique,” which caused its deep doctrinal content to be obscured by its talismanic exterior; and a temporal misreading of Dao-nature theory, which overlooked the scripture’s early articulation of this concept during the Northern and Southern Dynasties period. This scripture represents a paradigm of medieval Daoism in which soteriological practice is integrated through Dao-nature theory.

Key words: Taishang Dongyuan Shenzhou Jing; Daoist thought of salvation; Daoist ethics; Daoism in the Six Dynasties