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道教義理 ›› 2026 ›› 1 ›› 1-12

• 特稿 •    下一篇

從系統推進宗教中國化方向看當代道教義理體系構建之必要性

陸生耀;王通   

  • 作者簡介: 陸生耀,男,山西晉中人,現任中國道教協會常務理事、海南省道教協會副會長、《道教義理》顧問,研究方向:道教中國化;王通,男,河北張家口人,哲學碩士,研究方向:道教中國化、反邪教。

On the Necessity of Constructing a Contemporary Daoist Doctrinal System from the Perspective of Systematically Advancing the Sinicization of Daoism

Lu Shengyao; Wang Tong   

  • About author: Lu Shengyao, male, a native of Jinzhong, Shanxi Province. He serves as Standing Director of the Daoist Association of China, Vice Chairman of the Hainan Daoist Association, and Advisor of Daoist Doctrines and Teachings. His research focuses on the Sinicization of Daoism.Wang Tong, male, a native of Zhangjiakou, Hebei Province, holder of a Master’s degree in Philosophy. His research interests include the Sinicization of Daoism and anti-cult studies.

提要: 宗教中國化是新時代宗教工作的核心命題之一,系統推進宗教中國化的部署為我國宗教發展指明了更為清晰的路徑。道教作為中國本土原生宗教,其自身發展與宗教中國化進程天然存在深度契合的基因,然而其義理呈現的零散化、碎片化短板,使其在對接系統推進宗教中國化要求時面臨諸多挑戰。立足習近平總書記關於宗教中國化的重要論述,從系統推進宗教中國化的內涵要求出發,剖析當代道教義理體系的現狀與問題,追溯其歷史成因,可論證構建當代道教義理體系的必要性,既是堅守道教信仰內核的基礎,也是實現體系化融入的前提,更是提升文化影響力與解決傳承危機的根本。在核心方向上,當代道教義理體系的構建應以釐清義理內涵、重建基礎共識為前提,以構建傳承機制、強化人才培養為支撐,以推動義理落地、實現知行合一為導向,從而為道教更好融入系統推進宗教中國化進程提供理論支撐。

關鍵字: 宗教中國化;道教義理;系統化;體系化

Abstract: The Sinicization of religion is a core issue in religious work in the new era, and the policy initiative to systematically advance it has provided a clearer path for the development of religions in China. As China’s indigenous religion, Daoism has an inherent affinity with the process of Sinicization. However, the fragmentation and piecemeal development of contemporary Daoist doctrine pose numerous challenges to meeting the requirements of systematic Sinicization. Based on General Secretary Xi Jinping’s important expositions on the Sinicization of religion, this article analyzes the current state and problems of the contemporary Daoist doctrinal system, traces their historical causes, and demonstrates the necessity of constructing a contemporary Daoist doctrinal system. It argues that such construction is the foundation for upholding the core of Daoist faith, the prerequisite for achieving systematic integration, the key to enhancing cultural influence, and the fundamental solution to the crisis of transmission. In practical terms, this construction should begin with clarifying the meaning of doctrine and rebuilding foundational consensus, be supported by establishing transmission mechanisms and strengthening talent cultivation, and be guided by promoting the practical application of doctrine and achieving the unity of knowledge and action.

Key words: Sinicization of religion; Daoist doctrine; doctrinal system; theoretical systematization